Guiding Questions: Psalms 32

Exploring Judaism

This is part of the Tanakh Yomi Project.

Based upon Psalms 32:1-2 would the author (speaker, pleader) be one who considers himself to have transgressed?
From Psalms 32:3-4 would it appear that the transgressor had in no wise recognized his transgression or clearly asks that it be forgiven?
When did he begin to “sense relief” (Psalms 32:5)?
Accordingly, in Psalms 32:6 what is his conclusion as to those who transgress?
In Psalms 32:5 and Psalms 32:7 the conclusion is “Selah”. This term, similar to “Amen” is an affirmation of the sentiment expressed. Why would it have been positioned particularly in these two verses?
What advice is given to those who transgress?
According to the text, can evil bring in its wake anything but torment and tribulation?
Who, then, will find joy in his/her faith?

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Exploring Judaism

Exploring Judaism is the digital home for Conservative/Masorti Judaism, embracing the beauty and complexity of Judaism, and our personal search for meaning, learning, and connecting. Our goal is to create content based on three core framing: Meaning-Making (Why?), Practical Living (How?), and Explainers (What?).
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Perek Yomi materials originally produced by the USCJ and Dr. Morton K. Siegel.
We are grateful to be able to share this material.

Author

Exploring Judaism

Exploring Judaism is the digital home for Conservative/Masorti Judaism, embracing the beauty and complexity of Judaism, and our personal search for meaning, learning, and connecting. Our goal is to create content based on three core framing: Meaning-Making (Why?), Practical Living (How?), and Explainers (What?).

Post categories: Ketuvim (Writings), Psalms, Tanakh, Tanakh Yomi

Post tags: Perek Yomi (USCJ), Psalms 32

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Exploring Judaism is a home for the TorahRefers to the first five books of the Hebrew Bible, the Tanakh, also called the Five Books of Moses, Pentateuch or the Hebrew equivalent, Humash. This is also called the Written Torah. The term may also refer to teachings that expound on Jewish tradition. Read more of Conservative Judaism, embracing the beauty and complexity of Judaism, and our personal search for meaning, learning, and connecting. There is always something to learn and explore.