Guiding Questions: Psalms 11 - The Digital Home for Conservative Judaism

Guiding Questions: Psalms 11

Exploring Judaism

This is part of the Tanakh Yomi Project.

Judging from Psalms 11:1-2, would this Psalm represent the plaint of a victim?
While the Divine may seem remote (Psalms 11:4) is It yet omniscious?
Particularly, who will be “noticed” by God (Psalms 11:5)?
How does Psalms 11:6 call to mind the experience of Sodom?
Why, as one of the attributes of Divinity, is there special interest in those humans who are righteous?

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Exploring Judaism

Exploring Judaism is the digital home for Conservative/Masorti Judaism, embracing the beauty and complexity of Judaism, and our personal search for meaning, learning, and connecting. Our goal is to create content based on three core framing: Meaning-Making (Why?), Practical Living (How?), and Explainers (What?).
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Perek Yomi materials originally produced by the USCJ and Dr. Morton K. Siegel.
We are grateful to be able to share this material.

Author

Exploring Judaism

Exploring Judaism is the digital home for Conservative/Masorti Judaism, embracing the beauty and complexity of Judaism, and our personal search for meaning, learning, and connecting. Our goal is to create content based on three core framing: Meaning-Making (Why?), Practical Living (How?), and Explainers (What?).

Post categories: Ketuvim (Writings), Psalms, Tanakh, Tanakh Yomi

Post tags: Perek Yomi (USCJ), Psalms 11

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Exploring Judaism is a home for the TorahRefers to the first five books of the Hebrew Bible, the Tanakh, also called the Five Books of Moses, Pentateuch or the Hebrew equivalent, Humash. This is also called the Written Torah. The term may also refer to teachings that expound on Jewish tradition. Read more of Conservative Judaism, embracing the beauty and complexity of Judaism, and our personal search for meaning, learning, and connecting. There is always something to learn and explore.

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