Guiding Questions: Nahum 1

This is part of the Tanakh Yomi Project.

  1. Is there any indication in the opening verses as to who Nahum was, when he prophesied, or any other biographical or chronological information?
  2. However, since reference is made to Ninveh, the major city of Assyria, and Nahum 1:2 speaks of that city as subject to Divine action, is it possible that the timing would be about 625 to 612 B.C.E. when Ninveh (and Assyria) were destroyed?
  3. In Nahum 1:2, the word “nokeym” appears, which is usually translated as “vengeance”; might the term be also translated as retribution by way of God’s action when human action is incapable of redressing injustice?
  4. Nahum 1:3 speaks of dimensions of the Divine which appear as contraries if not contradictories; or might they be consistent with one another?
  5. Does Nahum 1:4 indicate an “attack upon nature” or, rather, an assertion of infinite power?
  6. According to Nahum 1:6 can anything/anyone withstand the “wrath” of Divinity?
  7. Yet, with the descriptions of power, and wrathfulness, what is the affirmation of Nahum 1:7?
  8. In Nahum 1:11 appears “from you has come forth negative thoughts regarding the Divine”; who is the “you”?
  9. Nahum 1:13 makes reference to his “yoke” — since the prophet has referred to Ninveh could this refer to Assyria and one of its conquests, Israel?
  10. In the closing verse (Nahum 1:14) is the reference to Israel or Judea or, rather, to Assyria?

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    Exploring Judaism is the digital home for Conservative/Masorti Judaism, embracing the beauty and complexity of Judaism, and our personal search for meaning, learning, and connecting. Our goal is to create content based on three core framing: Meaning-Making (Why?), Practical Living (How?), and Explainers (What?).

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Perek Yomi materials originally produced by the USCJ and Dr. Morton K. Siegel.
We are grateful to be able to share this material.

Author

  • favicon of exploring judaism logo

    Exploring Judaism is the digital home for Conservative/Masorti Judaism, embracing the beauty and complexity of Judaism, and our personal search for meaning, learning, and connecting. Our goal is to create content based on three core framing: Meaning-Making (Why?), Practical Living (How?), and Explainers (What?).

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