- The leaders are expected to be fully conversant with? (Micah 3:1)
- But, in practice what do these leaders do?
- Would Micah 3:3 imply competition or exploitation?
- When the leaders, facing trouble, will call upon God, what response can be expected (Micah 3:4)?
- What is the result of “God’s face is hidden”?
- To which (type of) prophets does Micah 3:5 refer?
- What will become of this genre of prophet (Micah 3:6)?
- Based on Micah 3:7, is Micah one of these prophets?
- Who is the “I” in Micah 3:8?
- Is expansion/growth/power evaluated as progress irrespective of the means (Micah 3:10)?
- Specifically — of what are the judges accused? The Kohanim? The “prophets”?
- And do those accused nevertheless assert that God is their mentor and “with them”?
- The final result of this travesty will be? (Micah 3:12)
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Exploring Judaism is the digital home for Conservative/Masorti Judaism, embracing the beauty and complexity of Judaism, and our personal search for meaning, learning, and connecting. Our goal is to create content based on three core framing: Meaning-Making (Why?), Practical Living (How?), and Explainers (What?).
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