Guiding Questions: Jonah 1

This is part of the Tanakh Yomi Project.

  1. What does the name Yonah mean literally?
  2. Is there an indication of where Jonah might have been when “the word of God” comes to him — or an indication of what period in history?
  3. Jonah is instructed to go to Nineveh and to call out to the city because its actions are considered transgressive — and is there anything else that he is expected to do?
  4. Jonah opts for non-responsiveness and seeks to flee to Tarshish — utilizing what mode of flight?
  5. Would Jonah 1:3 indicate that nautical traffic between the coast of Israel and other areas was “normal”?
  6. Has Jonah said anything to God or has he simply acted?
  7. The storm described in Jonah 1:4 does not specifically indicate that it was directed at Jonah but is it
  8. possible to arrive at any other conclusion?
  9. What, then, does the author implicitly indicate as to the potency of Divinity?
  10. While the sailors (and others) undertake measures to alleviate the situation in the midst of the storm, what does Jonah do?
  11. Would Jonah’s actions seem to be that of one who is secure or one who assumes that fate cannot be thwarted — or neither?
  12. The captain of the craft calls upon Jonah not for help but, rather, to “call upon your God” so that perhaps there would be some respite; does he specify the name of the god or is it a generic reference?
  13. Would it appear that Jonah responded?
  14. Those on the boat proceed on the assumption that what has happened is due to the guilt of some individual and they seek to establish this guilt in what mode?
  15. The finger is pointed at whom?
  16. Do the sailors/passengers immediately take action or, instead, what is their approach?
  17. What would this action imply as to the “moral standards” of this group?
  18. From their questions would it appear that, at least insofar as Jonah was concerned, an Israelite had no distinguishing marks in appearance and/or in garb — or could one assume that Jonah had concealed his origin?
  19. Jonah’s term of identification is neither “Israelite” or “Judean” but, rather what?
  20. Jonah 1:10 indicates that Jonah had told the group that he was “fleeing from God” — where in the text is this “telling” reflected?
  21. Again, is action immediately taken where Jonah is concerned?
  22. Would Jonah’s words in Jonah 1:12 indicate a studied fatalism? At the very least, does it indicate a sense
  23. of his own “importance” or a recognition of the results of disobeying God?
  24. In Jonah 1:13 what is the reaction of the passengers and the crew? And what does this tell, again, of these people and their moral/ethical posture?
  25. Moreover, in Jonah 114 the “tefillah” of the group represents a tension between what two considerations?
  26. Finally, casting Jonah into the sea — what is the result?
  27. Having noted this result, what action is taken by those who are on the boat in terms of “relationship” to Adonai?

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    Exploring Judaism is the digital home for Conservative/Masorti Judaism, embracing the beauty and complexity of Judaism, and our personal search for meaning, learning, and connecting. Our goal is to create content based on three core framing: Meaning-Making (Why?), Practical Living (How?), and Explainers (What?).

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Perek Yomi materials originally produced by the USCJ and Dr. Morton K. Siegel.
We are grateful to be able to share this material.

Author

  • favicon of exploring judaism logo

    Exploring Judaism is the digital home for Conservative/Masorti Judaism, embracing the beauty and complexity of Judaism, and our personal search for meaning, learning, and connecting. Our goal is to create content based on three core framing: Meaning-Making (Why?), Practical Living (How?), and Explainers (What?).

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