- We have come across two righteous men whose sons did not follow the good of their fathers. Both in the case of Eli’s children and now in Samuel’s case, his sons do not follow his righteous example. What theological point might this literary convention be communicating?
- Why was the suggestion to set up for the people “a King to judge us like all the nations” so displeasing to Samuel? Was this not a reasonable request, given the situation that the Israelites were living under? Compare this request to the Torah’s own suggestion in Parashat Pinchas (Numbers 27:16-17).
- Note the pathos of I Samuel 8:8. Why did God agree to appoint a King even though God felt that the request was a rejection of Him?
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