Guiding Questions: Joshua 2

Exploring Judaism

This is part of the Tanakh Yomi Project.

Why do the commentators at times translate “isha zonah” not as a prostitute but as one who “dispenses mazon,” that is, “restauranteur”? What makes them “restive”?
How does Joshua 2:9 clearly indicate that the role of the woman is not that of a “menial” but represents a crucial actor/character/ personality in the unfolding of sacred history?
How does one have a residence “within the wall” and what does that teach about the construction of ancient cities and, as well, the location of certain types of “enterprises”?
How does the report of the “spies” (Joshua 2:23-24) compare with the report of the 12 that had been sent by Mosheh — in intent, and in “style”?

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Exploring Judaism

Exploring Judaism is the digital home for Conservative/Masorti Judaism, embracing the beauty and complexity of Judaism, and our personal search for meaning, learning, and connecting. Our goal is to create content based on three core framing: Meaning-Making (Why?), Practical Living (How?), and Explainers (What?).
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Perek Yomi materials originally produced by the USCJ and Dr. Morton K. Siegel.
We are grateful to be able to share this material.

Author

Exploring Judaism

Exploring Judaism is the digital home for Conservative/Masorti Judaism, embracing the beauty and complexity of Judaism, and our personal search for meaning, learning, and connecting. Our goal is to create content based on three core framing: Meaning-Making (Why?), Practical Living (How?), and Explainers (What?).

Post categories: Joshua, Neviim (Prophets), Tanakh Yomi, Torah

Post tags: Joshua 2, Perek Yomi (USCJ)

Guiding Questions: Judges 20-21

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Exploring Judaism is a home for the TorahRefers to the first five books of the Hebrew Bible, the Tanakh, also called the Five Books of Moses, Pentateuch or the Hebrew equivalent, Humash. This is also called the Written Torah. The term may also refer to teachings that expound on Jewish tradition. of Conservative Judaism, embracing the beauty and complexity of Judaism, and our personal search for meaning, learning, and connecting. There is always something to learn and explore.