- Why do the commentators at times translate “isha zonah” not as a prostitute but as one who “dispenses mazon,” that is, “restauranteur”? What makes them “restive”?
- How does Joshua 2:9 clearly indicate that the role of the woman is not that of a “menial” but represents a crucial actor/character/ personality in the unfolding of sacred history?
- How does one have a residence “within the wall” and what does that teach about the construction of ancient cities and, as well, the location of certain types of “enterprises”?
- How does the report of the “spies” (Joshua 2:23-24) compare with the report of the 12 that had been sent by Mosheh — in intent, and in “style”?
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