Guiding Questions: Jeremiah 36

This is part of the Tanakh Yomi Project.

  1. Is the current text of the book of Jeremiah (necessarily) that which is described in Jeremiah 36:2?
  2. What is the purpose of the composition — historical or hortatorical (Jeremiah 36:3)?
  3. How is the recording undertaken by the prophet — writing or dictating?
  4. What might this indicate regarding the current text?
  5. Who is Barukh (Jeremiah 36:4) and is the writing what “Jeremiah said” or what “God said”?
  6. Why can’t Jeremiah himself read the text in “God’s house”?
  7. When is Barukh to read the text (Jeremiah 36:6)? And to whom — the people and/or the leadership?
  8. What purpose was in mind for the “fast day” described in Jeremiah 36:9?
  9. What is the response of “the leadership” (Jeremiah 36:14-17)?
  10. Does the scroll reach the King (Jeremiah 36:19-21)?
  11. Why the detail in Jeremiah 36:22?
  12. What becomes of the scroll?
  13. What precaution has been taken by Jeremiah and Barukh (Jeremiah 36:19-20)?
  14. Is the recording, then, destroyed (Jeremiah 36:28)?
  15. Would Jeremiah 36:32 seem to indicate that with Jeremiah 36 the Jeremiah prophesy is concluded?

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    Exploring Judaism is the digital home for Conservative/Masorti Judaism, embracing the beauty and complexity of Judaism, and our personal search for meaning, learning, and connecting. Our goal is to create content based on three core framing: Meaning-Making (Why?), Practical Living (How?), and Explainers (What?).

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Perek Yomi materials originally produced by the USCJ and Dr. Morton K. Siegel.
We are grateful to be able to share this material.

Author

  • favicon of exploring judaism logo

    Exploring Judaism is the digital home for Conservative/Masorti Judaism, embracing the beauty and complexity of Judaism, and our personal search for meaning, learning, and connecting. Our goal is to create content based on three core framing: Meaning-Making (Why?), Practical Living (How?), and Explainers (What?).

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