Guiding Questions: Jeremiah 2

This is part of the Tanakh Yomi Project.

  1. Is the “word of God” in the opening passages of Jeremiah 2 a sequitur to Jeremiah 1 or does it appear to move in a different direction?
  2. What is the “youthful period” to which Jeremiah 2:2 makes reference?
  3. And what is the “wilderness” through which the Israelites followed Divinity?
  4. And, indeed, if this refers to the move from Egypt to Canaan, is history, as recorded in the “Five Books”, supportive of the conclusion?
  5. What is the meaning, in Jeremiah 2:3, that Israel is “kodesh” to God and of the attendant phrase “the first of the wheat”?
  6. In Jeremiah 2:4, is there any difference between the “house of Jacob” and the “families of the house of Israel” or is this in the nature of a hendiadys?
  7. Does the passage address itself to the auditors or to their ancestors – or to both (Jeremiah 2:5)?
  8. What historical events are recalled (Jeremiah 2:6) as documenting the Divine concern for B’nai Yisrael?
  9. The goal was reached when …?
  10. But what was the result (Jeremiah 2:8)?
  11. Was the transgression of the Kohanim ritual “maladministration” or theological?
  12. Who (what) are “Tofsei haTorah”?
  13. Who are the “shepherds”?
  14. And was there no prophecy?
  15. As a consequence, what is (will be) God’s reaction (Jeremiah 2:9)?
  16. What atypicality of national conduct is reflected in Jeremiah 2:10-11?
  17. What is the “non-efficacious” (non-yielding) in Jeremiah 2:11?
  18. In summary (Jeremiah 2:13), what are the two signal evils of “My people”?
  19. In Jeremiah 2:15, the consequences are set forth. What are they?
  20. Why the reference in Jeremiah 2:18 to Egypt and Assyria? Is it theological or political?
  21. What is an “execrable whore” in the context of Jeremiah 2:20?
  22. The vine in Jeremiah 2:21 refers to…?
  23. Jeremiah 2:23 cites the essential transgression of Israel. What is it?
  24. In Jeremiah 2:24, to what is Israel derogatorily compared?
  25. Are all elements of the Jewish society involved in transgression (Jeremiah 2:26)?
  26. How numerous are the idolatrous sites (Jeremiah 2:28)?
  27. What is the “ed-yah” in Jeremiah 2:32?
  28. And what is the social evil denounced in Jeremiah 2:34?
  29. Will reliance on Egypt solve the problems of the state (Jeremiah 2:36-37)?
  30. What will solve Israel’s difficulties?

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    Exploring Judaism is the digital home for Conservative/Masorti Judaism, embracing the beauty and complexity of Judaism, and our personal search for meaning, learning, and connecting. Our goal is to create content based on three core framing: Meaning-Making (Why?), Practical Living (How?), and Explainers (What?).

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Perek Yomi materials originally produced by the USCJ and Dr. Morton K. Siegel.
We are grateful to be able to share this material.

Author

  • favicon of exploring judaism logo

    Exploring Judaism is the digital home for Conservative/Masorti Judaism, embracing the beauty and complexity of Judaism, and our personal search for meaning, learning, and connecting. Our goal is to create content based on three core framing: Meaning-Making (Why?), Practical Living (How?), and Explainers (What?).

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