- To whom is the Brit charge directed?
- What is the lot of whoever will not heed this Brit?
- What is the essential act of the Jew to warrant that Eheyeh will be his/her God?
- Is Jeremiah prepared to communicate the charge (Jeremiah 11:5)?
- Is the description of our ancestors in Jeremiah 11:7-8 one of an obedient constituency or of precursors (in their actions) of the residents of Judea whom Jeremiah is now addressing?
- In Jeremiah 11:10, the charge is that the Brit has been violated by the Judeans and, accordingly, what is the consequence (Jeremiah 11:11)?
- In Jeremiah 11:13, there is a “statistic” as to idolatrous sites. Are they numerous?
- What mandate is given to the prophet in Jeremiah 11:14?
- Who is the “I” in Jeremiah 11:19?
- Does the prophet in any way rebel against God’s judgment (Jeremiah 11:20)?
- Would Jeremiah 11:21 indicate that Jeremiah and his prophecy were “popular”?
- And, indeed, do the residents of Jeremiah’s “home town” show any friendliness to him?
- What, then, is the final consequence to the Judeans?
