Guiding Questions: Isaiah 53

This is part of the Tanakh Yomi Project.

  1. Where the Servant is concerned, Isaiah 53:3 would imply an individual and not a group? Is this Cyrus? Is it the prophet? Is it another?
  2. And in Isaiah 53:4, whose illnesses and whose pains did the Servant carry? Is this appreciated by the “people”?
  3. Isaiah 53:6 indicates that the people had transgressed and that their transgression was the responsibility of the Servant. Is that a correct translation?
  4. Does Isaiah 53 give any indication of who the Servant is in the individuated capacity as described?
  5. What tense is employed throughout this passage — the future or the past?
  6. Could the passage refer to someone in the “distant past”? To Moses? To some other historical figure?
  7. Does the passage, at any point, make reference to an “anointed”? To a super-natural personality? To one who is in any way “of the family of God”?

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    Exploring Judaism is the digital home for Conservative/Masorti Judaism, embracing the beauty and complexity of Judaism, and our personal search for meaning, learning, and connecting. Our goal is to create content based on three core framing: Meaning-Making (Why?), Practical Living (How?), and Explainers (What?).

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Perek Yomi materials originally produced by the USCJ and Dr. Morton K. Siegel.
We are grateful to be able to share this material.

Author

  • favicon of exploring judaism logo

    Exploring Judaism is the digital home for Conservative/Masorti Judaism, embracing the beauty and complexity of Judaism, and our personal search for meaning, learning, and connecting. Our goal is to create content based on three core framing: Meaning-Making (Why?), Practical Living (How?), and Explainers (What?).

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