- Following a number of chapters of admonition and castigation, admixed with hope, do the verses in Isaiah 36 read more like the prophet or like the Book of Kings?
- What is the accusation of Assyria as communicated to the representatives of Hizkiyahu?
- How does Isaiah 36:6 relate to earlier chapters of the prophet re: missions to Egypt or “support”?
- Does Isaiah 36:7 seem “authentic” from representatives of Assyria or more the “editorial addition” of the prophet?
- According to Isaiah 36:10, who is determining the actions of the king of Assyria?
- According to Isaiah 36:11, what the first concern of the representatives of Hizkiyahu?
- What is the response of the Assyrian representative (Isaiah 36:13)? The remarks of the Assyrian representative (Ravshakay) would seem to indicate a facility in “Yehudit” (the word “Ivrit” is not used and this in itself is an interesting question — why?) — and it is intended to separate the people from the king. Is it threatening or promising?
- According to Isaiah 36:21, what is the response of the “multitude”? And was this “directed” or voluntary?
- In returning to the king (Isaiah 36:22), his representatives have torn their garments. Why — what does this symbolize?
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