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The laws for lighting candles on Sukkot are the same as on Shabbat.
This is with the exception of the custom of waving one’s hands over the flames and covering the eyes while the blessing is recited. This is not done as on Shabbat because a flame can be transferred on Sukkot as on the other festivals and there is no need to have lit the candles before reciting the blessing.
The blessing is:
בָּרוּךְ אַתָּה ה׳ אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם אֲשֶׁר קִדְּשָֽׁנוּ בְּמִצְוֹתָיו וְצִוָּֽנוּ לְהַדְלִיק נֵר שֶׁל יוֹם טוֹב.
Barukh attah adonai, eloheinu, melekh ha-olam, asher kidd’shanu b’mitzvotav v’tzivvanu l’hadlik neir shel yom tov.
Praised are You, Adonai, our God, Sovereign of the universe, who, sanctifying us with divine commandments, has commanded us to kindle the festival lamp.
If it is Shabbat as well, the blessing concludes:
…לְהַדְלִיק נֵר שֶׁל שַׁבָּת וְשֶׁל יוֹם טוֹב.
…l’hadlik neir shel shabbat v’shel yom tov.
…to kindle the Shabbat and festival lamp.
This is followed by the She-heheyyanu (also written as shehechianu) blessing, which (as mentioned above) is recited on both nights:
בָּרוּךְ אַתָּה ה׳ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם שֶׁהֶחֱיָנוּ וְקִיְּמָנוּ וְהִגִּיעָנוּ לַזְמַן הַזֶּה.
Barukh attah adonai, eloheinu, melekh ha-olam, she-heheyyanu, vekiyamanu, vehigiyanu lezman hazeh.
Praised are You, Adonai, our God, Sovereign of the universe, who has given us life, sustained us, and brought us to this occasion.
Adapted with permission from The Observant Life.
Authors
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The Observant Life: The Wisdom of Conservative Judaism for Contemporary Jews distills a century of thoughtful inquiry into the most profound of all Jewish questions: how to suffuse life with timeless values, how to remain loyal to the covenant that binds the Jewish people and the God of Israel, and how to embrace the law while retaining an abiding sense of fidelity to one’s own moral path in life. Written in a multiplicity of voices inspired by a common vision, the authors of The Observant Life explain what it means in the ultimate sense to live a Jewish life, and to live it honestly, morally, and purposefully. The work is a comprehensive guide to life in the 21st Century. Chapters on Jewish rituals including prayer, holiday, life cycle events and Jewish ethics such as citizenship, slander, taxes, wills, the courts, the work place and so much more.
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