Guiding Questions: Ezekiel 20

This is part of the Tanakh Yomi Project.

  1. In Ezekiel 20:1, reference is made to calendar. Is this the “seventh year” of the exile?
  2. Does the prophet seek to be responsive to the “elders of Israel” who have come to inquire of him?
  3. Would the reference in Ezekiel 20:4 to the “deeds of their fathers” appear to be consistent with the position taken by the prophet in Ezekiel 18?
  4. Where would the phrase “a land flowing with milk and honey” have been encountered in earlier biblical texts?
  5. According to Ezekiel 20:7-8, did the generation of the “exodus” loyally follow the teachings of the Lord?
  6. As a matter of fact, according to Ezekiel 20:8-9, what was the original intent for those who were enslaved in Egypt?
  7. But, why was that intent not acted upon (Ezekiel 20:9)?
  8. And, according to Ezekiel 20:13, did the rebelliousness of the exodus generation cease following Sinai or did it continue in the wilderness?
  9. Once again, why was the exodus generation, then, not decimated in that wilderness (Ezekiel 20:15-17)?
  10. Which of the mitzvot, in particular, is stressed in Ezekiel 20:20?
  11. Did the post-exodus generation conduct itself with greater loyalty than their ancestors?
  12. And, if not, what was the decision of Divinity as to their future (Ezekiel 20:21-22)?
  13. Accordingly, as in Ezekiel 20:27, the ancestors of those who came to consult Ezekiel were uniformly —?
  14. The major transgression cited in Ezekiel 20:28-29 had to do with what type of action?
  15. Ezekiel 20:30 indicates that, should the current generation emulate its ancestors, what would be its future?
  16. In Ezekiel 20:33-38, what is to become of the generation which would not change the pattern which it had “inherited”?
  17. What is the symbolism of “passing under the shepherd’s staff” (as in the Netaneh Tokef of the High Holy Day liturgy)?
  18. In Ezekiel 20:39, there is an affirmation of monotheism. How is it stated?
  19. And, if the monotheistic mode is adhered to, what will be the consequent action of the Kadosh Barukh Hu (Ezekiel 20:40-41)?
  20. But, in Ezekiel 20:44, when all is said and done, is there a cumulative impact of transgression?

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    Exploring Judaism is the digital home for Conservative/Masorti Judaism, embracing the beauty and complexity of Judaism, and our personal search for meaning, learning, and connecting. Our goal is to create content based on three core framing: Meaning-Making (Why?), Practical Living (How?), and Explainers (What?).

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Perek Yomi materials originally produced by the USCJ and Dr. Morton K. Siegel.
We are grateful to be able to share this material.

Author

  • favicon of exploring judaism logo

    Exploring Judaism is the digital home for Conservative/Masorti Judaism, embracing the beauty and complexity of Judaism, and our personal search for meaning, learning, and connecting. Our goal is to create content based on three core framing: Meaning-Making (Why?), Practical Living (How?), and Explainers (What?).

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