Guiding Questions: Jeremiah 30

Exploring Judaism

This is part of the Tanakh Yomi Project.

Why is Jeremiah to record in written mode that “which God has spoken to him”?
Where else do the words “Ve’ayleh hadevarim” appear in the TanakhAn acronym for the name of the Hebrew Bible: Torah, Neviim, and Ketuvim.?
In Jeremiah 30:5-11, what final outcome is posited for B’nai Yisrael?
But (Jeremiah 30:12-15) is there any point in the current complaining and planning?
What will yield and bring redemption and good times — political planning or reliance on Divine action when warranted by mitzvah living?
In Jeremiah 30:22, is “Eheyeh” a verb or a proper name (vide: Moses and the Burning Bush vignette)?
But in Jeremiah 30:23-25, what is the time element governing the coming of good times?
Can the Divine intent be “rapidized”?

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Exploring Judaism

Exploring Judaism is the digital home for Conservative/Masorti Judaism, embracing the beauty and complexity of Judaism, and our personal search for meaning, learning, and connecting. Our goal is to create content based on three core framing: Meaning-Making (Why?), Practical Living (How?), and Explainers (What?).
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Perek Yomi materials originally produced by the USCJ and Dr. Morton K. Siegel.
We are grateful to be able to share this material.

Author

Exploring Judaism

Exploring Judaism is the digital home for Conservative/Masorti Judaism, embracing the beauty and complexity of Judaism, and our personal search for meaning, learning, and connecting. Our goal is to create content based on three core framing: Meaning-Making (Why?), Practical Living (How?), and Explainers (What?).

Post categories: Jeremiah, Neviim (Prophets), Tanakh, Tanakh Yomi

Post tags: Jeremiah 30, Perek Yomi (USCJ)

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Exploring Judaism is a home for the TorahRefers to the first five books of the Hebrew Bible, the Tanakh, also called the Five Books of Moses, Pentateuch or the Hebrew equivalent, Humash. This is also called the Written Torah. The term may also refer to teachings that expound on Jewish tradition. of Conservative Judaism, embracing the beauty and complexity of Judaism, and our personal search for meaning, learning, and connecting. There is always something to learn and explore.