Guiding Questions: Exodus 11

This is part of the Tanakh Yomi Project.

  1. What are the consequences for those who practice genocide?
  2. When human beings cannot stop massive injustice, who/what will intervene (note “Eyl nekamot hofiah”)? (See Psalm 94)
  3. Was the punishment of the Egyptians equal to the crime (i.e. the killing of the first born compared to the killing of all male Hebrew infants upon birth and/or being cast into the Nile)?
  4. Does the text specifically state “God killed the firstborn” — and/or does it so imply?
  5. Why is the word “vemeyt” (“will die”) used by text and not “veharagti” — “I will kill?”
  6. Why are the firstborn females excluded?
  7. Why is the word “tzaakah” (a shout of privation) used and not “zeakah” (a cry of ultimate pain asking for relief) – see Exodus 2:23?
  8. Was this punishment “just?”
  9. Why is there no reply from B’nai Yisrael when Moses tells them what will happen?

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    Exploring Judaism is the digital home for Conservative/Masorti Judaism, embracing the beauty and complexity of Judaism, and our personal search for meaning, learning, and connecting. Our goal is to create content based on three core framing: Meaning-Making (Why?), Practical Living (How?), and Explainers (What?).

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Perek Yomi materials originally produced by the USCJ and Dr. Morton K. Siegel.
We are grateful to be able to share this material.

Author

  • favicon of exploring judaism logo

    Exploring Judaism is the digital home for Conservative/Masorti Judaism, embracing the beauty and complexity of Judaism, and our personal search for meaning, learning, and connecting. Our goal is to create content based on three core framing: Meaning-Making (Why?), Practical Living (How?), and Explainers (What?).

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